Wonder of Santa, Wonder of Christ

Right now, I am writing this surrounded by a hive of little brothers, five of whom still believe in old Kris Kringle. It’s barely dawn, and they are here, looking at the presents and trying to guess what they have received from Santa. They won’t know until Mom and Dad get up in another hour or so. The waiting enhances the wonder of the season.

Christmas is a time of wonder, especially for the young. The glittery packages, the whispers of parents, the wonderful food and special movies and family gatherings of the time, a whirlwind of wonder with its focus on one larger-than-life character: Santa Clause. Santa Clause is the embodiment of childhood wonder, with his sleigh and reindeer and child-specific omnipotence and, most especially, his ability to deliver to every child on earth exactly what they want for the holiday in only one night. Santa is wonderful and magical and special, a sign of innocence and joy in a world that too often seeks to steal away the joy of children. Look around at the rash of cynicism, depression, anxiety, and anger that hang over so many adults these days. Santa seems the antithesis of all that, at least as long as someone believes in him.

But there’s the issue. We stop believing in him. Around ten or eleven, we realize that Santa’s handwriting looks a lot like Dad’s. We realize that the clatter on the rooftop sounds more like Mom throwing rocks over the top of the house than the pitter-patter of reindeer feet. We lose the wonder, perhaps for good. The supernatural glow of Christmas gone, we may turn to pure materialism, the gritty natural world that too often disappoints us. But wonder is so necessary for us. It’s the glow of not only this season, but all seasons. It’s the balm to so many ills in the world. We need to find a mature reason for wonder again.

And for that, we need to look at the Reason for the Season.

Can there be anything more wonderful than the Incarnation? Think of it, though I’m sure you already have. Think of it deeper. It’s the whole of Salvation history. First is the terror and grief of the Fall, and centuries of human anguish and misery. It’s the call of holy men and women, each given a promise: He is coming. Through years untold of work and pain, obedience and disobedience, sin and repentance, the promise is repeated. There is evil in the world, but One is coming who will blot all that out. Finally, after a brutal conquest by a pagan empire, a supernatural being appears to a normal young woman, telling her the time has come, and she, the most average and nondescript of creatures, now must be the center of humanity as she carries God Himself to His people. She assents, as does her betrothed, and they travel on a dangerous journey to a place that does not welcome them. There, in the rudest of hovels, she gives birth to God, our Messiah. Heaven is ripped open. Angels cascade to Earth, singing of God’s glory and the gift of His presence among us in this little baby, born to live, and die, and live again, born to set us all free.

And in that instant, everything made sense. All the good and the bad of history is seen in Christ’s light. The wonder of the Incarnation lies in the dichotomy that man is fallen and broken, and yet unbelievably blessed and honored. We are the only race that has sinned, but we are the race through which God came into the world. We can count Caligula, Attila, and Hitler in our numbers. But we also count Christ, and His goodness and holiness outweighs all the evils of mankind. There is not a single bad thing that God cannot glorify and make holy. There is not a single person who cannot be redeemed. The redemption we seek for ourselves is worthless. But the redemption that Christ gives to us is living and effective for all peoples at all times, even for those who died before He was even born. The Incarnation is the single greatest event in human history.

Christ is not an empty wonder, not a smear of handwriting or a clatter of rocks. The wonder at the coming of God into our frail humanity is not smoke and mirrors. It is not meant to trick us or keep us in the dark. The Incarnation is a wonder that illuminates everything in the world around us. Every sin and sorrow, every triumph and joy, every unique human soul has been painted with the colors of the Incarnation. It’s a vibrating, pulsing, alive thing, omnipresent to human history. It is real. Truly real. As real as flesh and blood. As real as the God who became so for us.

The Incarnation inspires everyone, even Santa. It is Christ who called the holy bishop Nicholas to the priesthood and later to the bishopric to lead His flock. It is Christ who gave him the power to withstand persecution and imprisonment. It is Christ who inspired him to engage in the work of the difficult council of Nicea, where the beliefs of the Church were finally codified. It is Christ, the God-Man who entered human history, who was the wonder of St. Nicholas. He should be the wonder of us all.

So be filled with wonder, my dear friends. Be filled with the faith, hope, and love of this season. Let it carry you into the year, because every Sunday, Christ comes again in the gifts of the altar. The Incarnation is eternal, after all, not tied to a month like Santa Clause is. St. Augustine famously said that we are an Easter people, and Alleluia is our song. I would add to that that we are a Christmas people, and Gloria is our song. Glory to God in the highest! He has come to set His people free.

Merry Christmas to all!




Faith of the Flowerless

Let us say, dear reader, that for the sake of argument, you are a person of faith who had decided to pray for an intention that is very close to your heart. Maybe it’s something silly, like that boy asking you to prom or that you’d find your lost wallet. Maybe it’s serious, the kind of serious that makes doctors ask to talk to you in person instead of over the phone, the kind of serious that your life or your stability or your marriage depends on. You begin to say a novena. You ask for a rose, or for a rosary to be turned to gold, or for a holy card of St. Jude to cross your path. You have faith, because you’ve heard a thousand stories of roses and rosaries and cards turning up for people, heard of miraculous healings and fortunate fixes and coincidences that can only be the result of the interference of God or a saint. You know you’ll be one of them, too. That is what faith is about, after all. There’s no selfishness here, no desire to be one of the famous stories that people write about. You are in honest pain, and in honest faith you make your requests known to God. For nine days, you beg with your whole heart and soul. And on the last day…


There’s also nothing on the next day, and the next, and the next. The situation doesn’t change, or perhaps gets worse. You are heartbroken. You feel as if the saints have betrayed you. You may even lose trust in God Himself. This was important, and He let you down! He seems to be OK with your life being ruined, with you suffering, with you being in pain. Do you want to leave? Should you?

I’ve been in this situation before. I am in this situation now. I used to pray novenas and I used to get every sign promised, from yellow roses to the smell of roses to even stronger, more mystical consolations, all of which were intense and edifying, and all of which eventually ended. It has been years now since my last rose. It has been years without a concrete sign, and sometimes, I begin to doubt my faith, even in the face of all the signs of the past and all the stories that I have read.

This, my dear friends, is the great struggle of faith. Contrary to popular belief, it is not the situations in our lives that make us lose faith. It is the lack of response from God that chips away at us, the seeming silence of the saints whose novenas supposedly “never fail” but, in this case, and in many thousands of others, do. This is the lonely cry of David, wondering why God has abandoned His child. This is the danger of basing our faith on signs.

Now, you’ve heard this before, possibly from me. It is only human to look for proof, especially for proof of those things that we cannot directly see, like God’s providence or the graces of the praying saints. We can have the roses and rosaries and cards sometimes. But they are not our faith. They cannot be the cornerstone of who we are as Catholics. And, not to be preachy, but that cornerstone can only be Christ, the Christ of Matthew 12:38-40.

Then some of the scribes and Pharisees said to Him, “Teacher, we want to see a sign from You.” Jesus replied, “A wicked and adulterous generation demands a sign, but none will be given it except the sign of the prophet Jonah. For just as Jonah was three days and three nights in the belly of the great fish, so the Son of Man will be three days and three nights in the heart of the earth…”

I don’t know about you, but this passage comforts me whenever I storm heaven with prayer and get nothing from it. Many people say this is about the Resurrection, and they’re right. But those people also forget what happened in the days before the Resurrection, which is what makes this passage so comforting. In those days, Christ was betrayed, abandoned, tortured, mocked, mutilated, and murdered. He was buried hastily, still filthy, in someone else’s tomb. He died.

He died.

We skip past that part. We think about how sin hurt Jesus, and then move right over to how He rose from the dead. We skip past the part where His life ended, where His ministry failed, where He lay naked and exposed with all the signs of torture evident on His work-worn body, where His mother and friends wept on the hill of Golgotha while His blood soaked their aching knees and dripped onto their tearstained faces.

Where were the roses for Christ? Where were the signs for him of anything except failure, filth, and decay? The answer is that He simply did not need them. Even without signs, and in the face of such crushing despair, faith remained. We know that Jesus had faith that He would rise, even as He was dying. It was that same faith that kindled in the heart of the pagan centurion of Mark 15:39.

And when the centurion, who stood there in front of Jesus, saw how he died, he said, “Surely this man was the Son of God!”

The centurion could not see the torn temple veil, nor the people rising from the graves. At most, he saw the darkness, the mourners, and the filthy corpse: hardly a glorious miracle or holy consolation! But here, he saw faith. Through the quiet witness of Christ’s death, he came to believe, and became St. Longinus, who himself converted many by preaching and by his martyrdom. Like him, we may not always see signs and wonders. The greatest sign we have is Christ Himself, who is sometimes quiet, sometimes tortured, sometimes dead. We are called to be like Him. We are called to be signs ourselves. St. Paul writes, in his second letter to the Corinthians:

“For we are to God the sweet aroma of Christ among those who are being saved and those who are perishing. To the one, we are an odor of death and demise; to the other, a fragrance that brings life”

We give our best witness to God when we go beyond signs and wonders. When we don’t think about proofs, and we simply focus on living as Christ lived and dying as He died, we can do greater things than simply causing a sign to appear. When we suffer with faith, we don’t need proof anymore. We are proof. Maybe, when God does not answer your never-failing novena, He is calling you to something even greater than flowers or beads. Roses wilt, and rosaries can be broken, but the gift of faith is permanent and contagious, strengthening not only you, but everyone around you, especially when you have faith through your suffering. Through suffering, we can be the sweet aroma of life, stronger than that of any rose, to those who are dead in sin. And they can be that aroma to those around them, and then to those around them, until the whole world is a bouquet of faith, hope, and charity, and each a man a gift to his fellow man and to his creator.

We are called to have faith, my friends. We are called to have faith without flowers, faith without consolation, and, at times, faith without hope, at least hope of earthly relief. What we are called to do is endure, through sorrow, with faith and hope in the final resurrection and the justice of God. We are called to live without signs and without wonders. We are called to be the signs of the reality of the death and Resurrection of Christ, and live in such a way that the faithless can look at us and say that truly, Jesus Christ is the Son of God.

Diminished… or Completed?

“It grieves me to see you so diminished.”

My dad says that sometimes, when I’m having bad days with Ehlers-Danlos Syndrome, and I’m in too much pain to move. I understand exactly what he means. Before I got sick, I used to be able to life huge weights and carry them around, to walk for miles, and to build with him these huge creative projects. I’ve lost much of my ability to do any of that these days, lost so much potential, so much of myself. It’s a good day when, by seven P.M. or so, I’m not actively trying not to pass out as I limp to my dorm, occasionally needing the help of both my cane and a friend to keep me upright before finally collapsing into bed. I feel diminished. I feel as if everything I did and everything I was has been torn away from me, like all my strength is useless and dead. I have felt like many of my friends, especially those who have known me since before I got sick, have seen this diminishment and have run from it, unable to deal with the fact that someone who used to be identified by physical power now is identified by her lack of it. I’ve felt lonely and, yes, furious at the coldness of fate or allowance of God that let me be afflicted and diminished by this disease. I’ve begged to be healed and tried to come to terms with the fact that it might not happen. I’ve grieved the me I’ve lost.

But is this really the end? Am I really diminished as much as I’ve thought?

I am learning something, readers. I’m learning that God never takes away our strengths, only edits them to bring them closer to His strengths. Nothing good is ever lost when we lose ourselves. It’s merely having all the impurities burned off of it.

I still lift and carry, every day that my head feels too heavy for my skull and I continue to hold it upright and every day that I consent to carrying this cross forward and singing about it as I go. I still walk for miles, every day when each step feels like running a marathon and, yet, I don’t stop walking as long as I’m talking to Christ about His Via Crucis along the way (the hill of Franciscan has taught me so much about Jesus, guys!) I don’t stop building, but instead of building barns and walls, I’m building people every day that I accept God’s calling for me to be a writer and a friend and a minister to the people He’s given me. My potential isn’t lost. It’s perfected, just like these strengths have been, with all the nasty brokenness burned off of it through suffering and loss. They’ve been brought into line with what I was truly called to do.

I never lost an ounce of the strength I had. I’ve just learned what I was really given it for.

Love to all!

-A very feverish and probably babbling, but definitely sure that you needed to know this, Tani

I Am Killing Christ Today

A few days ago, Franciscan University of Steubenville put on a passion play/living stations with students filling all the roles. I went, because many of my friends were in it. My brother was a centurion who beat Jesus, my friend Joseph was the bad thief, my friend Clarke was Pilate, my friend Brian was Simon of Cyrene, Milana was a woman of the crowd who hurled insults at Christ, and my friend Salvador (there’s an ironic name for ya) was Jesus.

It. Was. Horrible.

Not the play, because that was performed beautifully, but the actions. I saw my brother kicking my friend, saw my closest friends hurling insults and condemning someone I knew was innocent, screaming like demons and sadistically kicking a man who was on the ground. I saw a good man who is always very modest and well-dressed, who gives fist bumps in the hallway and never has a mean thing to say to anyone, be stripped to a loincloth and nailed (tied) to a cross by my own brother. Yes, it was all fake. But this drove a point home to me that I’d never actually understood before. Because see, this play proved to me that all the people of the passion? Yeah, they’re all us.

My friends and I are capable of condemning Christ to death when we can’t be bothered to stand up for what’s really true and beautiful. We’re capable of insulting Him and spitting at Him when we decide to sin, knowing exactly what the cost of our sin is on Him. We’re capable of ridiculing Him for possibly thinking that suffering could be good, of laughing at His humility and acceptance even as we’re hanging on our own crosses right next to Him. Every day we nail Him onto the cross and then demand He come down from it just to prove to us that He can, demanding signs and wonders to prove that He’s real as we torture Him for not being exactly the way we want Him to be. We are every character in this grand Passion. His blood is upon us and on our children, not just on some dusty Jews from thousands of years ago.

It is easy to sin when you’re alone and the consequences of it aren’t directly affecting you. But I got to see a friend of mine be hurt, albeit in a fake way, for something that the narrator said I had done. If that hurt me, how much more should the reality of the crucifixion hurt me? How much more remorse should I feel for the actual events, when the play with actors who would shower off the fake blood and put back on their normal clothes in an hour brought me to tears? When I choose to sin, I am knowingly beating and stripping and killing my friend like the Roman guards. When I yell at God for abandoning me and demand a sign that He’s still around, I am the bad thief and the Pharisees. When I allow a friend to do what I know is wrong because I don’t want to rock the boat, I am Pilate, washing my hands of the death of Christ yet still completely culpable for it (to the point where he is remembered by name in the Creed!) And so are you. So are we all.

There is no reason for God to do this. We do not deserve this. We are so wretched, so utterly hopeless, so completely undeserving of the grace of the Passion. We can talk about how much God loves us til we’re blue in the face, but we all have to realize that, because of what we do to Him, we don’t deserve an ounce of mercy. If God were a human, He’d be within His rights to smite all of us, or to turn His back and never acknowledge us again. But God was a human, and He didn’t. He chooses to love us and chase us anyway, as completely worthless as we are. That’s what mercy means. How dare we have pride and see God’s mercy as something to take for granted, something we deserve? How dare we act like we wouldn’t do exactly the same thing as those people in Jerusalem in 33 A.D.?

This Lent of the year of mercy has been, for me, a time of intense meditation on the mercy of Christ. In order to need the infinite mercy of God, we need to realize how intensely wretched we are. We need to know exactly what we’re capable of: murdering someone who loves us and doing it on a daily basis. God’s mercy is the only thing that can make us able to live with ourselves once we’ve realized what we’ve done to Him.  I’ve been broken this year, and it’s nothing compared to what Christ suffered, for all that, in my pride, I’ve thought it was as bad. But He offered me mercy, and, in that mercy, I can come back to Him.

May you all have a blessed Triduum and Easter Season!

Love to all!



A Tale of Two Brothers and a Father Who Loves Them: The Lukewarm Brother

Welcome to Holy Week! It’s that greatest week of the Church year when we must confront ourselves in all our capacity to reject God, and then overcome that rejection and run back to Him even as He comes to us. With that in mind, I’m bringing in a dear friend, Kyle George, to give us two guest posts on the parable of the prodigal son to meditate on this week.

A Tale of Two Brothers and a Father Who Loves Them: The Lukewarm Brother


“Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. So he called one of the servants and asked him what was going on. ‘Your brother has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’ The older brother became angry and refused to go in. So his father went out and pleaded with him. But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!’ ‘My son,’ the father said, ‘you are always with me, and everything I have is yours. But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’”


The Story of the Prodigal Son is one that always speaks to my heart not because of the typical interpretation of a wayward son squandering his inheritance on sinful ways of living only to be forgiven when he returns home to his father. It speaks to my Catholic Faith. Especially, concerning the two brothers. I will concentrate this writing on the older brother who is consistently seldom talked about, yet he can teach us so much about our Catholic faith.

The next writing will be on the younger brother and his father.


A prodigal is a person who recklessly spends their money on lavish ways of living. Like the younger brother, the older had all that he needed to be happy, yet he neither spent it recklessly nor appropriately. He never took advantage of the good that he had from his father for his benefit. He toiled and labored on his father’s land. He followed the rules, but took his good life for granted becoming lukewarm. The oldest brother is the Catholic who knows the goodness of the faith. They know the rules. They know the teachings enough to take them for granted. At least the younger brother could be given some benefit of the doubt for not really knowing the good that he had or how to use it well. The older brother knew very well, but never used it for any reason good or bad. It’s a horribly grave tragedy to know you have a gift and squander it because you don’t know how to use it well. It’s an even worse tragedy to know you have a gift, know that you can use it, but never even try to use it at all.

So, often in my Catholic life I have heard stories of my fellow Catholic brethren not taking their faith seriously. I have seen so many fall into complacency in their faith. I did not become Catholic to watch my people, who I chose to participate in this faith that I love, squander this great gift of being Catholic because they do not know the beauty of it! The Catholic Church is the greatest means of salvation. The Catholic Church is the fullness of truth. She, and only She, is completely united to the Son and guided by the Holy Spirit to lead us to the Eternal Father who spoke us into being from the dust through the Word (His Only-Begotten Son) and breathed life into us by the Holy Spirit so that we can have eternal life through following the fullness of truth (the Catholic Faith) to get there. If any Catholic actually fell in love with the faith because someone convinced them in their heart that they should care about knowing what She offered in Her truth, then they would be a Saint.

The sin of the older brother is that while he had all that he needed to be happy, he never took advantage of it. He never loved His father enough to use what his father had for his good. God has so much for us to use for building up the good in ourselves enough so that by our holy living we can in turn help others become holy. Each of us is uniquely gifted and God gives us the Church, Her Sacraments (especially, Confession and the Eucharist), Her Saints, and Her Doctrines to become perfect as Her Heavenly Father is perfect. Her goal is to make us more like God. That is why the Son became man. By His taking on a human nature while still maintaining His Divine Personhood we could one day have a perfect human nature well enough to participate in the Divine Personhood of the Triune God. (Catechism of the Catholic Church, paragraph 460.) Her goal is that we can embrace the Father, because He is our Father too. We must be bold enough to ask for His graces (His gifts) using it for the benefit of becoming Holy so that the world may know the love and goodness of God. That way no one can possibly take their faith for granted like the older son nor squander it like the younger son in wayward living.

For I became Catholic to become Holy. I became Catholic because I love it. So, love it. She is the truest means of salvation. All the Father has given through His Only-Begotten Son is yours. So, take advantage of the grace of the Holy Spirit to do good things in this life so that you can be supremely happy in the next.



Kyle George is a Seminarian for the Archdiocese of New Orleans studying at Notre Dame Seminary. He enjoys writing about spirituality, love, and how to be a better Catholic.
Love to all!

The Blessing Chest

Those of you who have been following me for more than a few months may have noticed I’ve been in a pretty sad place for a while. My hands are getting pretty bad, and I save them for academic writing above blogging. The blogging I do do is usually reserved for the blogs like Epic Pew and The Catholic Response, which I have made monthly commitments to. That leaves Surrender the Brownies with the dregs, the sad and personal things that I can’t put anywhere else, and the posts that are fueled more by passion than commitment.

A year ago, I posted about advent continuing past Christmas. I’ve felt like that for the whole year, the waiting for God, the anger that He hasn’t come yet. I found a lot of things to dread and kind of forgot to look for the good in bad situations. I was always worried about everything, even to the point of having panic attacks with alarming regularity. 2015 was a difficult advent year, but I’ve got a feeling that 2016 is going to finally be the year of Christmas.

Not that Christmas happens right away, of course. It’s a gradual process. So to aid in that process I’ve decided to start a blessing chest.

How it looks on my desk right now

The idea is that, every day, I look for one blessing (at least) and, every night, I write it down to put into the chest. I’ve been doing it since I arrived here at Franciscan University on the 12th. It’s really helped me start each day happily; instead of dreading whatever bad things might happen, I look forward to finding the good things. Often, there’ll be so many during the day that I’ll have trouble picking just one to write down. I didn’t expect this at all. Yeah, bad things keep happening during the day- currently, I’m writing on a dislocated wrist (owch) after walking up a steep hill (owch) just to find that one of my favorite classes was cancelled (owch!) But I know that sometime today, I’m going to find a blessing worth writing down, something amazing and special, a gift from God. That makes every day a treasure hunt of goodness, thus the treasure chest I’m using.

This is how I’m going to find my joyful self again, and I encourage everyone else to try something similar, too. You don’t have to use a treasure chest, but do try to find one thing every day (especially on the bad days) that you can be thankful for. It’ll brighten your entire day, and that’s a gift worth having!

Love to all!


2015 blogging year in review

And here we are again! Another year has flown by, and it’s been a year full of changes and growing up. Goodbye, 2015!


The WordPress.com stats helper monkeys prepared a 2015 annual report for this blog.

Here’s an excerpt:

A New York City subway train holds 1,200 people. This blog was viewed about 4,800 times in 2015. If it were a NYC subway train, it would take about 4 trips to carry that many people.

Click here to see the complete report.

Be Not Afraid, For I Bring You Glad Tidings of… Confession?


What? Confession? Glad? If you’re like so many Catholics, even otherwise orthodox ones, the idea of confession can often fill you with dread. You need to talk to another, powerful, person about what a failure you’ve been, about how much you’ve fallen short of the glory of God, and that’s absolutely terrifying. Yes, you’re receiving grace from the sacrament, but is it worth the panic and the mortification?

Get out your Bible study hats, brownie-bites, it’s time to dive into a Bible story that suddenly jumped at me today as a really super-good reason to never fear Confession again. And it even has to do with our present Advent season!

You might guess from the title of this post what the story is, or you could just click the embedded link above. Either way, let’s take a close look at Luke 2:8-20 and the incredible story of Christmas night.


Let’s start with those shepherds. Shepherds were outcasts, for the most part. They wore weird clothes, they were dirt poor, and they smelled like sheep. They were weird and, if they went into the city, it was immediately obvious to everyone what they were. So here they are, alone, for the most part. Weird-looking. The least important people in the entire country… until that night.

Boom, crash! Giant angels appear in the sky! Now, everything the Bible says about angels says that they are terrifying. Literally every time they appear, they have to tell people to calm the hell down and not be afraid. And they appeared tonight, not to kings or to wise men (who just had a pretty star) and not to celebrities… but to stinky shepherds, shivering their way through another arduous night shift. The glory of God’s most beautiful creatures filled the sky, singing all together, and telling these seemingly worthless outcasts that God had come to earth and they were the very first to know; the VIPs of salvation with a meet-and-greet-pass to see the King of Kings! And not as a powerful, shiny, terrifying judge…. but as a baby.

Fragile, pink, whimpering, and as non-threatening as they come, the God of the universe had become a human, and the first humans He wanted to meet were the ones who thought themselves completely unworthy of human contact right then. He didn’t call for them to put on royal robes and bathe first, and He didn’t wait until they were perfect to call them to Himself. No, He sent His messengers to them when they were at their most normal, most awful selves. He wanted them to come to Him right then, even though it meant walking through the city. He had no judgement or shame for their state, because He had joined that state expressly for the purpose of meeting them and forgiving their sins, turning the outcasts into sons. He didn’t ask for grand gestures or sweeping bows, but delighted in the simple praise of a bunch of uneducated animal wranglers.

Adoration of the Shepherds.jpg

And you know what? It’s the same Jesus now as it was then. The same unthreatening, loving baby waits in the person of the priest as waited in a manger, for all of us outcasts to come to Him and see firsthand His humble glory. For all of our fears, our worry that we’ll be in the confessional too long, our terror that Father will get impatient with us for confessing too long or too much or not enough, we’re still called.

We doubt, we fear, and we stink of sin. But the angels still call us to come and see Christ, and give glorious testimony to the fact that He’s here to save us from that sin! Padre Pio testified that angels gather around the altar at Mass and the tabernacle, giving witness to Christ’s coming in the sacraments. So don’t fear! This is the good news of great joy, and it’s time for us to get up and go to Him who is waiting for us.

Glory to God in the highest, and on earth, peace to those upon whom His favor rests!

Love to all, and Merry Christmas!





When I Say I Understand Your Pain…


When I say I understand your pain…

I’m not saying that our pains are the same.

I’m not saying that your pain is less than mine.

I’m not trying to one-up or compare myself to you.

I’m not trying to be condescending or pitying.

What I *am* doing is trying to give you what I really, really wish people would give to me, and that’s love. I don’t want people to say they exactly understand my exact pain, but I want to hear that I’m not alone in being in pain. I want to know I’m not the only one who’s vulnerable and scared, not the only one who knows what it’s like to beg God for death and yet beg Him to let you live, that I’m not totally lost in the dark of suffering. I want to know that I’m still lovable and connectable even when I feel totally dark and scared and hurt.

Pain is isolating, precisely because it’s so unique to its victims. And that isolation can sometimes drive people to do awful things, so I try to not be alone with it by trying to make sure nobody else is alone in it. And ultimately, I want to point people to the one person who can understand exactly what pain we’re in, because He knows everything about us. Thankfully, He also understands what it means to suffer. I understand the state of pain, but Christ understands the exact particulars. So I’m not saying I’m just like you. I’m saying He’s just like us.

A lot of people think of the words “take up your cross and follow me” (Matt 16:24) as a scary abstraction. They find the idea of a cross terrifying, because crosses are rightly seen as instruments of torture and despair. Even Christ begged to be let out of His passion! Crosses are scary, and following Jesus means more than even just a crucifixion. It means being crucified even after intense suffering, like the icing on a particular awful cake. It means carrying a cross on a back that’s been torn apart by whips, with bruised knees and a broken nose and absolute exhaustion in body and soul, and then STILL being killed on it. Crosses seem so hopeless. But they still have a small hope in them, that after the way of the cross ends, there’s always a resurrection. We’re not called to not be afraid of our crosses, especially those of us whose crosses are more literal, because crosses will always be terrifying. We’re called to have hope, even in the middle of that fear, that the cross is what’s going to get us to heaven. It’s a scary road, but it’s the only one we can follow if we ever want to be happy.

I don’t want to understand your pain. I don’t want you to really understand mine. I want all of us to understand His, because He’s the only one who understands ours. And, if we can understand His, we understand that all pain eventually leads us to somewhere painless, if we follow Him on that road. My love is imperfect, and selfish, and weak. His is not. But if my pitiful love can get someone, anyone, to understand His a little better, then it isn’t totally useless.

I have a lot of thoughts about suffering, and those thoughts shouldn’t be discounted merely because I haven’t felt literally every kind of suffering the world has to offer. But my own experiences do give me the ability to speak about pain in general, and especially about the One who makes all pain worthwhile. No, I cannot claim to know exactly what you’re feeling or why, but I can offer to share what little hope I’ve found on my way of the cross. That’s what I’m saying.

(Note: This is going to be the first in a series in which I respond to three things I hear a lot. The first is that I can’t say I understand other people’s pain, the second is that I’m too happy to really be hurt, and the third is that people think they can’t talk about their problems around me because mine are so big. These all require answers so that I don’t hurt anyone, and nobody hurts me. So keep your eyes open for more!) 

Love to all!


I Feel Nothing for the Planned Parenthood Videos


I’ve been struggling with writing this for the past few weeks, since I watched the first vid and realized that it wasn’t making me cry or throw up like so many other people claimed to have done. I thought it was just a fluke, until I watched the third video, which depicted the corpse of an aborted fetus being dissected while doctors discussed how much they could profit from selling the remains. I watched, and I felt… nothing.

It wasn’t precisely a nothing of apathy, but it was just a total absence of feeling. I saw tiny legs, a clear spinal column, and I just felt cold and dead. I didn’t sob. I didn’t rage in anger for the death of all abortionists. I watched, the same way I’ve watched videos depicting the horrors of the Holocaust, and felt a total lack of feeling, a void. Mathematically speaking, my feelings could have been measured in negative numbers as I watched the vid. I turned it off, closed my laptop, and walked away, still feeling nothing.

Many of my friends talked to me later about the vids, talking about how they couldn’t stop vomiting or that they sobbed for hours, if not days, about what they saw. Some were so traumatized that they shook uncontrollably, or so enraged that they started hypothetically discussing the idea of simply bombing all the abortion clinics they could find. These videos have evoked massive reactions in people, and they should. What they depict is so hugely evil that any normal, sane person should feel these emotions when faced with them. And I’m not sure what that makes me. Abnormal? Insane? Jaded? Part of the problem?

I feel like part of the problem. It’s usually the people who don’t feel anything in a situation who let horrible things happen, and I don’t want to be one of them. I wish I could throw up, or cry, or scream, or throw things, or even write impassioned blog posts about how horrible apathetic people like me are. But I can’t. I will keep fighting to end abortion, no matter what my feelings (or lack thereof) may be, don’t worry about that. It’s still an evil, and it still hurts God and hurts innocent human beings. So this confession might be rather meaningless, in the end, except to possibly confirm what some friends have told me already, that something is very wrong with Tani Federoff and she needs help. I might even be horribly selfish, to be worrying about what I feel when innocent children are being torn apart and sold. I thank the one friend who suggested that this was just a defense mechanism in my brain to keep me from fully understanding what the videos show, which makes me feel incredibly pathetic, but not actually insane.

I don’t understand why I don’t feel, and I’m sorry. I want to beg the forgiveness of the soul of the baby shown in the video, who is undoubtedly happy with God now, if me not feeling anything when faced with his tiny, broken body hurts him in any way. I’ll continue to march and to witness for life, until abortion is outlawed and hopefully gone forever, even if it means marching with no feelings at all. Because being pro-life isn’t about having feelings. Our marches aren’t fueled by fleeting emotions. We fight, not because we feel like it, but because it’s the right thing to do, for the sake of every single unborn child and their human family.

Love to all.